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Neo Buddhists are far ahead of Hindu Dalits

Dr. Shura Darapuri

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Dr. B.R.Ambedkar, on 31st May, 1936, in his address to a public meeting at Dadar (Bombay) on the subject of “why go for conversion?” said, “I should like to impress this thing on your minds very clearly that religion is for man and not man for religion. If you want to organize yourself, change your religion. If you want to gain self respect change your religion. If you want to create a society which ensures cooperation, and brotherhood change your religion. If you want to achieve power, change your religion. If you want equality, change your religion. If you want independence, change your religion. If you want to make this world happy in which you live, change your religion.” On 14th October, 1956 after converting to Buddhism at Nagpur Dr. Ambedkar remarked,” Today I have got a new birth.”
Now let us see as to what extent the objectives and gains of Buddhist conversion as outlined by Dr. Ambedkar have been achieved or have accrued to the new converts known as Neo Buddhists. First of all it will be proper to see the strength of the Buddhists gained so far.

Continue reading Neo Buddhists are far ahead of Hindu Dalits…

My visit to Nagaloka, Nagpur.

What can I say, Agony & Ecstacy!

The purpose of the visit was to see Diksha Bhumi, where on October 14th in 1956 Dr. Ambedkar and his followers (often referred to as Dalits) converted to Buddhism on Vijayadashmi day, and to attend the two day retreat (10th and 11th) by ven. Thich Nhat Hanh (Thai). Many of us are aware of his history – a Vietnamese monk asked to leave his country when he refused to take sides, either with south or north Viet Nam; has been living in Plum Village, France. He was accompanied by monks and nuns from different parts of the world.

Having nothing much to say about the retreat, I shall give my impressions on Nagaloka – a learning institute started by TBMSG under the guidance of Dhammachari Lokamitra.

Continue reading My visit to Nagaloka, Nagpur….

Patience of Non-Production Meditation: Awakening to the Buddha – Mind

By: Lin Ai Wei (Lin Zi Yi)

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The Patience of Non-Production is simply the Buddha-Mind. It is the mind where that which is said to arise isn’t said at all. There is no chasing of thoughts, desires and emotions, and no not chasing of thoughts, desires and emotions. That which was said to arise due to causes and conditions, does not arise due to causes and conditions, and does not not arise due to causes and conditions.

It is a state where there is the ending of patience, and there is no not ending of patience. Though patience is the means in which one endures, there is no enduring and no not enduring in the state of the Patience of Non-Production.

It is said to be a state due to the obstructions of living being’s minds, yet once the obstructions are put down, this state is no longer a state, but only the true mind. In such, there is no distinction of true and false, and there is no ending of the state of the distinction of true and false.

Patience is non-discrimination. Non-Production is the non-Dual Thus-Nature. It’s the realization that all things are only said to arise, yet though living beings find a function for them, it is still not the true function of that which is said to arise.

Since living beings are so deluded as to not understand what arises, they conclude that all which is experienced is just the way of the world. They fail to realize that the way of the world is simply their views.

Continue reading Patience of Non-Production Meditation: Awakening to the Buddha – Mind…

Ambedkar on Religion, Buddhism and Marxism

Website Editor’s Note : The following article was written by our member Tanvi Patel, last year, as part of her project work at the JNU, where she was doing her post graduate course. We are reproducing it without any changes, and would welcome comments and posts from readers. In particular we would like to get the reactions from our friends in the Buddhist community of the followers of Dr. Ambedkar.

Ambedkar on Religion, Buddhism and Marxism

By Tanvi Patel, November 2006

• Why Convert?

In 1935 Ambedkar announced, ‘Although I have been born a Hindu, I will not die a Hindu.’ And it culminated in October 1956 in the city of Nagpur where he and 400,000 followers took the ‘three refuges’ of traditional Buddhism and an additional 22 vows.

Conversion to Buddhism became one of the aspects of dalit negation of the appropriation by the hegemonic forces of Brahmanism. Through conversion dalits sought to counteract the imposed external definitions and have strived to assert their humanity as both the autonomous makers of their identity and contributors to the making of Indian society. Conversion has been a kind of social rebirth.

Continue reading Ambedkar on Religion, Buddhism and Marxism…

Forging Unintelligence

By：Lin Ai We

June 13th, 2007

The world as we have come to know it, is actually a purposely ignorant manner of intelligence. Now you may ask how intelligence can actually be ignorance, and so I will explain it for you in detail.

We know intelligence to be of a higher level of understanding than what is perceived as common sense, common knowledge. It is the knowledge the common person is not so much aware of. It can be in forms of technology, psychology, science, medicine, mathematics, you get the point. But we must look at what we consider intelligence. Based on the list of the five above, we can relatively say that the common person views them as an intelligent focus of the mind.

Continue reading Forging Unintelligence…

SHEN YI ZHI DAO (The Way of Spiritual Intention)

1

Still as we are,
gaining the light of this world,
we must be still.

Nature is much,
but claims none.

Follow these ways and you are enlightened.

Heaven is present
Yet does not express to everyone.

Follow this,
and you will know yourself.

Breath is everlasting
and gives to all within and without.

Follow this,
and you are immortal.

Continue reading SHEN YI ZHI DAO (The Way of Spiritual Intention)…

Clearing the Misconceptions By: Yun Xing (Lin Ai Wei)

Website Editor’s Note: I visited the website that was given as the author’s URI: www.freewebs.com/jingxinyuan/ You may like to take a look too. According to the web-site “Jing Xin Yuan is a school of Buddhist cultivation. We teach methods which are resonant with the minds of our students. Jing Xin Yuan is unique in that we do not take one place as our main center, but see the Earth and Universe as our cultivation ground. We hold a variety of expedients for cultivation and welcome all forms of religions to come and take part in making the world a more peaceful and compassionate realm to be in. Jing Xin Yuan is a home within the home of all living beings.

A place where all can come and realize that all places are no places, and no places are all places. That neither here nor there are either here or there. All are equal at Jing Xin Yuan, and all are held in proper respect, with Patience, Compassion and Wisdom as our guideline for morality”.

Needless to add, the opinions of the author are his own and the article is being reproduced here without any changes.

In this discussion we will look at the expedient of religion in the Buddhist school of cultivation. In doing so, we must keep in mind that each person has their own idea of what makes a practice a religion. What we will hold in mind as the basis of this discussion is that most of the world sees Bowing, Chanting, Praying, a leader of some sort guiding “followers” along the means of practice, a place of practice, and actions of practice to all be pieces which make up a religion.

Let’s look at the expedient of religion in Buddhist cultivation. Buddhism is only named Buddhism as a focal point of reference to practices which cause a living being to reveal the Complete and True mind. To attain AnutturaSamyaksambhodi. Attain is only a word used to point out what was not present in mind before revealing the true nature. One does not attain. One only lessens what is in the mind, thus revealing the true nature.

Continue reading Clearing the Misconceptions By: Yun Xing (Lin Ai Wei)…